A blessed Imbolc to all of you.
Now finally that time of looking back is over, isn’t it? I just finished my little Imbolc ritual and feel so full of energy (which I desperately need, but that’s a different story). It is the time of taking action, time to go outside, make your thoughts reality. Every day now is longer than the one before, lighter, too, it seems, and every day is so full of creative potential. Isn’t that great?
You might be right in pointing out that winter is not over yet. Well, I agree, they forecasted a lot of snow for tomorrow. But they also said it’s the peak of winter now and that it will get warmer, at least a bit, soon. It is a time of transition – like so many of our holidays are. It is between winter and spring right now. Have you felt it? Smelled it? When it thawed last week, I mean, and the sun was actually shining, I felt spring coming. And I have heard other people saying it too. It is that kind of weather that lures you into wearing sneakers instead of winter boots and the lacy hat instead of the wooly one and then you return home in the evening with cold wet feet and red ears and grudgingly accept that, yes, it is still winter. But still… there is this hint of change.
So anyway, I wanted to use the Imbolc-entry to think a bit out Transition and Renewal and what those things mean to a religion. Very fitting, don’t you think? The past two weeks I have been studying about the modern Jewish movements. I’ve read about how they came into being in the 19th century (no, true, not all of them) and what they want, think ad do today. To the first Jewish reformers the questions were all about how to live a Jewish life within a non-Jewish society that quite suddenly in some cases gave them rights and made efforts to accept them as equal. To them their traditions were in the way, making them too different. Also in the general spirit of rationalism some began to question the Thora and its Mitzvot. Anyway, I didn’t want to go into detail too much here. In the end there were three major movements, the Reform that broke with a lot of traditions and wanted to change Judaism in accordance to the modern times, Orthodoxy that broke with no traditions as they viewed them the essential characteristics of Judaism and the Conservatism that was kind of in the middle and moderate, changing some things but very cautiously and with a lot of respect for tradition.
In Judaism tradition seems to be very important but what are traditions really, what is “tradition”?
Once again I’m quoting the OED
“4a. The action of transmitting or ‘handing down’, or fact of being handed down, from one to another, or from generation to generation; transmission of statements, beliefs, rules, customs, or the like, esp. by word of mouth or by practice without writing.”
and, interestingly enough:
“6.a. Among the Jews, Any one, or the whole, of an unwritten code of regulations, etc. held to have been received from Moses, and handed down orally from generation to generation and embodied in the MISHNAH.”
The literal meaning is “something handed down”. Traditions in a way are things of the past, brought into the present by repeating them. Look how you say “keep traditions alive” as if they were some kind of entity. Traditions are, as stated above, statements, beliefs, rules, or customs. They are things you ‘do’ and by doing them they stay alive. But you don’t only do them for the sake of doing them but usually you teach them to the next generation. But there is the notion that they have the right to exists just for the sake of existing. It’s not so important why you do something, if it’s a tradition you still do it. Sometimes traditions become so detached from their meaning or purpose that that knowledge is lost.
Traditions come in all kinds. Family traditions, traditions of a social group, and of course those that interest me most, religious traditions. I mentioned Judaism and said that traditions were important for that religion. This is mainly because there is this vast number of rules in the Thora and the Talmud. This makes Judaism more a matter of how to live and act in the right way than to believe the right thing. Of course, additionally, Judaism is a very old religion and had a lot of time to develop traditions.
Pagan religions are usually said to have little rules. Usually the Wiccan one “An harm ye none, do as thou wilt.” is called the only fixed rule to which most pagans adhere. Still, pagan religions focus more on the right behaviour than on the right beliefs. This is largely because in Paganism there is an aversion against doctrines. But if you ask Wiccans or pagans how to become a witch, they’ll usually answer along the lines of “you’ll simply have to act like one.” So even though we largely object to doctrines and prescribed rules, there are some that most would agree to. Respect nature and all living things, take responsibility for your actions and then to some, honour the gods, honour the festivals, know yourself.
At this point I’m asking myself if pagan religions might in the course of the next few hundred years, or even thousand years, develop certain traditions and rigidly hold on to them? I’m not sure about this, but I don’t think so.
Of course pagan religions are very young. To most of us it’s up to us to set up traditions. And I think it’s important that we do so. A religion without traditions, would be a religion without rituals, or rather fixed rituals. I think such a religion is unlikely to survive. People need traditions to hold on to them and to feel connected to the deities. Religion, by some, has been defined as regulating the chaos, structuring it, giving humans stability in an unstable world that is full of uncertainties. Traditions give structures and make it possible to hand down contents in a concrete form. Especially children need them because of their symbolic values to even understand or learn their religion.
How does one set up traditions, and is something that I do already a tradition or do I first have to hand it down to the next generation? I’m trying to do this. I’m trying to establish things I can, one day, hand down to my children. I have to say that I am worried about raising children in the Pagan way because it might be hard for them at some point of their lives and I also don’t want to force them into a religion. Still, I do believe that I need to teach them what I believe. Right now I don’t think I’m in the position to teach anyone anything about my religion. I know what I believe but I still experiment with the way I live my beliefs. It’s hard to be a member of such a young religion with such loose structures but the freedom oh, the freedom